I almost feel sorry for Christopher Hitchens. I attended the “debate” that he engaged in last Monday with Al Sharpton at the New York Public Library. The entire episode was a surreal example of how diminished is Hitchens’ reputation as a public intellectual. For weeks before the event, the library had advertised it as a discussion with him about his new book, [God Is Not Great]
— the latest handbook of apostasy to join an ever-growing list of atheist polemics. Then, for some reason (lagging ticket sales?) about a week before the event, it suddenly became a debate with Rev. Al Sharpton. Bizarre, to say the least. Perhaps they were hoping for verbal pyrotechnics — The Thrilla in The Celeste Bartos Forum… so to speak. A reporter for the New York Times wrote it up as a title bout, even listing the proceedings in “Rounds”, which was generous.
A slick self-promoter best known in New York as a man who never met a microphone he didn’t like and who made his name during the notorious [Tawana Brawley fiasco], Sharpton hardly seemed the proper foil for Hitchens’ intellectual challenge of scripture and its place in public life. Though “ordained” at the age of nine (whatever that means), he has never shown much ethical compunction in his own public life, so it was unclear how he could be seen as a defender of religious ethics in the public lives of others. Perhaps, having recently achieved a coup of sorts by raking Don Imus over the coals for his racist mutterings and contributing to his downfall, Sharpton felt that he was anointed to speak on matters of public morals. Ah, but as we know from Proverbs 16:18 Pride goeth before destruction, and a haughty spirit before a fall. As events would turn out to show…
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Posted in Religion 05/13/07 |
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UPDATED 12/25: New York Review of Books’ take on The God Delusion (link at end of this post).
Forty years ago, Time magazine detonated a bombshell with [a cover story] on the decline of religion in America. Caused quite a stir back in the day. Reading it today, the article is remarkable for, among other things, the contrast with the world as we know it: back then not only were lay people comparatively unreligious (they quote a Harris poll showing that though 90+ percent of respondents professed belief in God, less than a third considered themselves very religious), but theologians and leaders of mainstream churches were actively moving away from the concept of a personal God in order to fall into step with congregants. Forty years later we know how long that lasted. And yet, just recently it seems, voices of radical dissent are bubbling up. Atheists like [Sam Harris], Daniel Dennett and Richard Dawkins are suddenly everywhere, writing books, giving talks, appearing on television and YouTube. Following them is a phalanx of suddenly animated scientists and intellectuals decrying the dangerous effects of religious faith. The New York Times, in a [story] on a conference of scientific apostates recently held at the Salk Institute in California, quotes Nobel physicist Steven Weinberg as saying, “anything that we scientists can do to weaken the hold of religion should be done and may in the end be our greatest contribution to civilization.” Deicide is the new new thing.
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Posted in Religion 11/27/06 |
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Last week I attended another in a series of talks sponsored by the New York Public Library, this one a “debate” between professional atheist Sam Harris and Oliver McTernan, a former priest and humanitarian. Ostensibly, it was supposed to address the charges leveled against religion in Harris’s slight new book [Letter to a Christian Nation], but it never really took off. McTernan tried, repeatedly, to get Harris to respond to charges that he was as anti-pluralist as he charges religious people to be — a secular fundamentalist — but Harris wouldn’t play.
The book under discussion, a pocket-sized polemic (literally, at 5 x 7.5 inches and less than 100 pages), is hardly worthy of serious consideration. It simply rehashes ages-old atheist complaints about the inconsistencies of ancient religious texts and the disconnect between the moral protestations of conservative Christians and their immoral behavior. In it, he holds up a straw man version of Christianity — closely identified with the loonier precincts of the faith — and ridicules it.
Ho hum.
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Posted in Religion 10/1/06 |
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