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	<title>Comments on: God&#8217;s Assassin</title>
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	<description>Homo homini rodentius est</description>
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		<title>By: Ken</title>
		<link>http://www.ratdiary.com/2006/11/27/gods-assassin/#comment-3641</link>
		<dc:creator>Ken</dc:creator>
		<pubDate>Sun, 15 Jul 2007 06:50:26 +0000</pubDate>
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		<description>If there is no God? what is the point of all this argument. &quot;Eat drink and be merry for tomorrow you die&quot;</description>
		<content:encoded><![CDATA[<p>If there is no God? what is the point of all this argument. &#8220;Eat drink and be merry for tomorrow you die&#8221;</p>
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		<title>By: Aatom</title>
		<link>http://www.ratdiary.com/2006/11/27/gods-assassin/#comment-2759</link>
		<dc:creator>Aatom</dc:creator>
		<pubDate>Tue, 05 Jun 2007 16:20:58 +0000</pubDate>
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		<description>http://aatomsmith.typepad.com/aatombomb/2005/05/holygodlessheat.html</description>
		<content:encoded><![CDATA[<p><a href="http://aatomsmith.typepad.com/aatombomb/2005/05/holygodlessheat.html" rel="nofollow">http://aatomsmith.typepad.com/aatombomb/2005/05/holygodlessheat.html</a></p>
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		<title>By: Carol</title>
		<link>http://www.ratdiary.com/2006/11/27/gods-assassin/#comment-1770</link>
		<dc:creator>Carol</dc:creator>
		<pubDate>Tue, 06 Feb 2007 02:17:47 +0000</pubDate>
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		<description>I prefer Pascal&#039;s rational wager, although much has been made of its weaknesses.  Atheism is not rational, it is an article of faith that something sprang forth from nothing. A belief in God is not rational, it is an article of faith that there is a force we cannot comprehend acting in the universe in ways we cannot see or measure.  The argument that atheists make that to believe that God begs the question of what created God is simplistic, since to the believer this is a non-question.  God has always been, without origin.  

But then, you know, God gave us brains to think with and to be rational with, so that we could argue this way and never resolve it rationally.</description>
		<content:encoded><![CDATA[<p>I prefer Pascal&#8217;s rational wager, although much has been made of its weaknesses.  Atheism is not rational, it is an article of faith that something sprang forth from nothing. A belief in God is not rational, it is an article of faith that there is a force we cannot comprehend acting in the universe in ways we cannot see or measure.  The argument that atheists make that to believe that God begs the question of what created God is simplistic, since to the believer this is a non-question.  God has always been, without origin.  </p>
<p>But then, you know, God gave us brains to think with and to be rational with, so that we could argue this way and never resolve it rationally.</p>
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		<title>By: Scott Ferguson</title>
		<link>http://www.ratdiary.com/2006/11/27/gods-assassin/#comment-1358</link>
		<dc:creator>Scott Ferguson</dc:creator>
		<pubDate>Wed, 20 Dec 2006 22:12:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.ratdiary.com/?p=77#comment-1358</guid>
		<description>I find Dawkins, in his anti-religious mode, pretty over the top.  He lost me not because of his apparent anger but because of his insistence that without Religion the World&#039;s history would have experienced a dearth of atrocities.  A much more parsimonious theory would be that humans commit atrocities and justify them with whatever belief system is at hand - Religion, Socialism, Social Darwinism.

That said, I can understand his frustration with the Religious and Magical Thinking one encounters everyday as an Atheist living in Britain or America.  It is all the more frustrating for the very reason that the vast majority of Believers exercise the very same skepticism in buying a car that they eschew on Sunday morning. I pointed out to my spouse how badly argued &lt;em&gt;The Case for Christ&lt;/em&gt; was and she immediately became defensive, ending the discussion with a jerk. 

I suppose that many Believers feel besieged by Western culture daily as well - a good sign that it is hostile to neither side but rather indifferent.</description>
		<content:encoded><![CDATA[<p>I find Dawkins, in his anti-religious mode, pretty over the top.  He lost me not because of his apparent anger but because of his insistence that without Religion the World&#8217;s history would have experienced a dearth of atrocities.  A much more parsimonious theory would be that humans commit atrocities and justify them with whatever belief system is at hand &#8211; Religion, Socialism, Social Darwinism.</p>
<p>That said, I can understand his frustration with the Religious and Magical Thinking one encounters everyday as an Atheist living in Britain or America.  It is all the more frustrating for the very reason that the vast majority of Believers exercise the very same skepticism in buying a car that they eschew on Sunday morning. I pointed out to my spouse how badly argued <em>The Case for Christ</em> was and she immediately became defensive, ending the discussion with a jerk. </p>
<p>I suppose that many Believers feel besieged by Western culture daily as well &#8211; a good sign that it is hostile to neither side but rather indifferent.</p>
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		<title>By: Sprague D</title>
		<link>http://www.ratdiary.com/2006/11/27/gods-assassin/#comment-1356</link>
		<dc:creator>Sprague D</dc:creator>
		<pubDate>Wed, 20 Dec 2006 19:38:15 +0000</pubDate>
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		<description>billyray, if &quot;fundamentalists&quot; avoided logic and science fundamentally, as you say, they wouldn&#039;t be able to get through their lives. Everyone is rational when it comes to mundane quotidian matters -- but there are some realms, particularly relating to issues not amenable to scientific approaches, such as ethics and philosophy, where most people turn to religion to settle issues they can&#039;t settle any other way.

As I said in the post, most people do not wield their religion like a cudgel. They simply use it to get through their days. What bothers me about the current crop of radical atheists is their lack of compassion and empathy -- that&#039;s what I was trying to show in the post. Not everyone has the emotional wherewithal to maintain scientific equanimity in the face of unanswerable important questions like &quot;Why am I here?&quot; or &quot;How should I live?&quot;. If atheists really wanted to enlighten their fellow humans, they would work to relieve existential anxiety. But I don&#039;t get the feeling that they act out of compassion as much as anger.</description>
		<content:encoded><![CDATA[<p>billyray, if &#8220;fundamentalists&#8221; avoided logic and science fundamentally, as you say, they wouldn&#8217;t be able to get through their lives. Everyone is rational when it comes to mundane quotidian matters &#8212; but there are some realms, particularly relating to issues not amenable to scientific approaches, such as ethics and philosophy, where most people turn to religion to settle issues they can&#8217;t settle any other way.</p>
<p>As I said in the post, most people do not wield their religion like a cudgel. They simply use it to get through their days. What bothers me about the current crop of radical atheists is their lack of compassion and empathy &#8212; that&#8217;s what I was trying to show in the post. Not everyone has the emotional wherewithal to maintain scientific equanimity in the face of unanswerable important questions like &#8220;Why am I here?&#8221; or &#8220;How should I live?&#8221;. If atheists really wanted to enlighten their fellow humans, they would work to relieve existential anxiety. But I don&#8217;t get the feeling that they act out of compassion as much as anger.</p>
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		<title>By: billyray</title>
		<link>http://www.ratdiary.com/2006/11/27/gods-assassin/#comment-1354</link>
		<dc:creator>billyray</dc:creator>
		<pubDate>Wed, 20 Dec 2006 17:46:53 +0000</pubDate>
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		<description>ewert&amp;olvlzl,

What Dawkins offers and defends is NOT point of view, but cogent rational arguements based in principles of logic and scientific method. Fundamentalists avoid logic and science fundamentally.

If some one were to ak me, &quot;what if you&#039;re wrong?&quot;, my reply would be &quot;I may be, please show me the error in my logic (or probability, method, etc.).</description>
		<content:encoded><![CDATA[<p>ewert&amp;olvlzl,</p>
<p>What Dawkins offers and defends is NOT point of view, but cogent rational arguements based in principles of logic and scientific method. Fundamentalists avoid logic and science fundamentally.</p>
<p>If some one were to ak me, &#8220;what if you&#8217;re wrong?&#8221;, my reply would be &#8220;I may be, please show me the error in my logic (or probability, method, etc.).</p>
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		<title>By: olvlzl</title>
		<link>http://www.ratdiary.com/2006/11/27/gods-assassin/#comment-1348</link>
		<dc:creator>olvlzl</dc:creator>
		<pubDate>Wed, 20 Dec 2006 03:23:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.ratdiary.com/?p=77#comment-1348</guid>
		<description>Sprague Dawley, you bring up an interesting point that I&#039;ve been thinking of quite a lot, why are the Dawkinsites so upset that there are people who don&#039;t just accept their point of view, that there is no God and that to believe in a God is disreputable.  When religious fundamentalists do this they are, probably accurately, accused of being insecure in their professed belief and the fact that heathen exist is a direct challenge to their pretense.  

I&#039;m sure there might be some of that with the Dawkinsites, their position being no more logically or scientifically secure than fundamentalist religion, but I think there are several other layers.  One is an issue of class, the condescending assumption that those who don&#039;t disbelieve with them are ignorant, Deltas if not Epsilons whose existence is an aesthetic affront to their Alpha selves.  But even more, they seem to see it is illegitimate for other people to have an opinion of their own, that these people are somehow assuming freedom to make up their own mind that doesn&#039;t belong to them.  

Sam Harris, I think it&#039;s a career move by him.  Has he published any science yet?  Will he ever, now that he has this gig going?</description>
		<content:encoded><![CDATA[<p>Sprague Dawley, you bring up an interesting point that I&#8217;ve been thinking of quite a lot, why are the Dawkinsites so upset that there are people who don&#8217;t just accept their point of view, that there is no God and that to believe in a God is disreputable.  When religious fundamentalists do this they are, probably accurately, accused of being insecure in their professed belief and the fact that heathen exist is a direct challenge to their pretense.  </p>
<p>I&#8217;m sure there might be some of that with the Dawkinsites, their position being no more logically or scientifically secure than fundamentalist religion, but I think there are several other layers.  One is an issue of class, the condescending assumption that those who don&#8217;t disbelieve with them are ignorant, Deltas if not Epsilons whose existence is an aesthetic affront to their Alpha selves.  But even more, they seem to see it is illegitimate for other people to have an opinion of their own, that these people are somehow assuming freedom to make up their own mind that doesn&#8217;t belong to them.  </p>
<p>Sam Harris, I think it&#8217;s a career move by him.  Has he published any science yet?  Will he ever, now that he has this gig going?</p>
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		<title>By: Craig Ewert</title>
		<link>http://www.ratdiary.com/2006/11/27/gods-assassin/#comment-1335</link>
		<dc:creator>Craig Ewert</dc:creator>
		<pubDate>Tue, 19 Dec 2006 01:26:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.ratdiary.com/?p=77#comment-1335</guid>
		<description>&quot;I’ve often wondered why public atheists — people who make an issue of other people’s faith — are so excercised by what others believe. It’s a small minority — in any culture — that are really crazy with religion and pose a threat of intellectual or bodily harm and they can (and should) be dealt with through legal methods and public ridicule.&quot;

In America these days that minority is not very small at all; they are a controlling faction of the Republican party. And their influence is palpable and harmful.

&quot;But we all know that most people wear their faith like a suit of sturdy clothes. They take it out of the closet a few times a year for ritual purposes, march up the aisle in it, then, when the candles have been snuffed and the holy books put away, return it to the closet and go about their lives rationally, comforted in the knowledge that God is there if they need him. Why rob them of something benign and comforting — to what end?&quot;

Because their belief isn&#039;t benign, however comforting it is.  They believe in a lie, and they give cover and sometimes support to the fanatics you reference just above.

&quot;Why are atheists so angry at God?&quot;

We can&#039;t be, since there is no God to be angry at. We&#039;re angry (when we&#039;re angry) at the obstinate deludedness of a world full of believers.

&quot;Do they ever ask themselves this question?&quot;

Every time it&#039;s asked, for about the half a second it takes to answer it.

Williaim wrote: &quot;...speaking down to your audience is not the way to win converts&quot;.

We are using the &quot;Malcom X / Martin Luther King, Jr&quot; strategy. Some atheists are all gentle persuation and calm reason, and others (e.g. Harris and Dawkins) are derision and venom.  One needs both.

Sprague wrote: &quot;there’s more to appreciate in religious experience than the atheist zealots can fathom&quot;.

Many of us are former believers, and have partaken of the full range of religious experience. We know full well what we are rejecting.</description>
		<content:encoded><![CDATA[<p>&#8220;I’ve often wondered why public atheists — people who make an issue of other people’s faith — are so excercised by what others believe. It’s a small minority — in any culture — that are really crazy with religion and pose a threat of intellectual or bodily harm and they can (and should) be dealt with through legal methods and public ridicule.&#8221;</p>
<p>In America these days that minority is not very small at all; they are a controlling faction of the Republican party. And their influence is palpable and harmful.</p>
<p>&#8220;But we all know that most people wear their faith like a suit of sturdy clothes. They take it out of the closet a few times a year for ritual purposes, march up the aisle in it, then, when the candles have been snuffed and the holy books put away, return it to the closet and go about their lives rationally, comforted in the knowledge that God is there if they need him. Why rob them of something benign and comforting — to what end?&#8221;</p>
<p>Because their belief isn&#8217;t benign, however comforting it is.  They believe in a lie, and they give cover and sometimes support to the fanatics you reference just above.</p>
<p>&#8220;Why are atheists so angry at God?&#8221;</p>
<p>We can&#8217;t be, since there is no God to be angry at. We&#8217;re angry (when we&#8217;re angry) at the obstinate deludedness of a world full of believers.</p>
<p>&#8220;Do they ever ask themselves this question?&#8221;</p>
<p>Every time it&#8217;s asked, for about the half a second it takes to answer it.</p>
<p>Williaim wrote: &#8220;&#8230;speaking down to your audience is not the way to win converts&#8221;.</p>
<p>We are using the &#8220;Malcom X / Martin Luther King, Jr&#8221; strategy. Some atheists are all gentle persuation and calm reason, and others (e.g. Harris and Dawkins) are derision and venom.  One needs both.</p>
<p>Sprague wrote: &#8220;there’s more to appreciate in religious experience than the atheist zealots can fathom&#8221;.</p>
<p>Many of us are former believers, and have partaken of the full range of religious experience. We know full well what we are rejecting.</p>
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		<title>By: Sprague D</title>
		<link>http://www.ratdiary.com/2006/11/27/gods-assassin/#comment-1332</link>
		<dc:creator>Sprague D</dc:creator>
		<pubDate>Mon, 18 Dec 2006 22:45:14 +0000</pubDate>
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		<description>Cay, I wouldn&#039;t have been able to pull quotes if I hadn&#039;t watched the clip. I&#039;m not angry at Dawkins -- frankly he doesn&#039;t impress me enough to elicit that kind of response. I tend to avoid zealots of whatever type -- religious or secular -- because they seem more interested in molding the world to their point of view than in trying to understand the complexity of the world they live in.

William, I&#039;m with you -- there&#039;s more to appreciate in religious experience than the atheist zealots can fathom. And that&#039;s coming from a godless rat.</description>
		<content:encoded><![CDATA[<p>Cay, I wouldn&#8217;t have been able to pull quotes if I hadn&#8217;t watched the clip. I&#8217;m not angry at Dawkins &#8212; frankly he doesn&#8217;t impress me enough to elicit that kind of response. I tend to avoid zealots of whatever type &#8212; religious or secular &#8212; because they seem more interested in molding the world to their point of view than in trying to understand the complexity of the world they live in.</p>
<p>William, I&#8217;m with you &#8212; there&#8217;s more to appreciate in religious experience than the atheist zealots can fathom. And that&#8217;s coming from a godless rat.</p>
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		<title>By: William</title>
		<link>http://www.ratdiary.com/2006/11/27/gods-assassin/#comment-1331</link>
		<dc:creator>William</dc:creator>
		<pubDate>Mon, 18 Dec 2006 19:24:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.ratdiary.com/?p=77#comment-1331</guid>
		<description>Dawkins can come off as an impatient and condescending pedant. He may be right -- there is no God -- but speaking down to your audience is not the way to win converts. Even in print, it seems he arrives at a point where he is simply yelling to get his opinion across (the debate in Time magazine between Dawkins and Francis Collins is a good example). I don&#039;t care if Dawkins doesn&#039;t believe in God. My experience is different, so is it ok if I do? I don&#039;t use it as a club, I don&#039;t talk about it, and I don&#039;t vote the way my church would hope I do. We all need to show more respect for people of opposing and differing opinions. We may learn something in the process.</description>
		<content:encoded><![CDATA[<p>Dawkins can come off as an impatient and condescending pedant. He may be right &#8212; there is no God &#8212; but speaking down to your audience is not the way to win converts. Even in print, it seems he arrives at a point where he is simply yelling to get his opinion across (the debate in Time magazine between Dawkins and Francis Collins is a good example). I don&#8217;t care if Dawkins doesn&#8217;t believe in God. My experience is different, so is it ok if I do? I don&#8217;t use it as a club, I don&#8217;t talk about it, and I don&#8217;t vote the way my church would hope I do. We all need to show more respect for people of opposing and differing opinions. We may learn something in the process.</p>
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